ZaMir.net ZaMir.net started in 1992 trying to enable anti-war and human rights groups of former Yugoslavia to communicate with each other and co-ordinate their activities. Today there are an estimated 1,700 users in 5 different Bulletin Board Systems (Zagreb, Belgrade, Ljubljana, Sarajevo and Pristiana). Za-mir Transnational Network (ZTN) offers e-mail and conferences/newsgroups. The ZTN has its own conferences, which are exchanged between the 5 BBS, and additionally offers more than 150 international conferences. ZTN aim is to help set up systems in other cities in the post-Yugoslav countries that have difficulty connecting to the rest of the world. History With the war in Yugoslavia anti-war and human rights groups of former Yugoslavia found it very difficult to organize and met huge problems to co-ordinate their activities due to immense communication difficulties. So in 1992 foreign peace groups together with Institutions in Ljubljana, Zagreb and Belgrade launched the Communications Aid project. Modems were distributed to peace and anti-war groups in Ljubljana, Zagreb, Belgrade and Sarajevo and a BBS (Bulletin Board System) installed. As after spring 1992 no directs connections could be made they were done indirectly through Austria, Germany or Britain, which also enabled a connection with the worldwide networks of BBS's. Nationalist dictators therefore lost their power to prevent communication of their people. BBS were installed in Zagreb and Belgrade and connected to the APC Network and associated networks. Za-mir Transnational Network (ZTN) was born. Strategies and Policies With the help of ZaMir's e-mail network it have been possible to find and coordinate humanitarian aid for some of the many refugees of the war. It has become an important means of communication for humanitarian organizations working in the war region and sister organizations form other countries. It helps co-ordinate work of activists form different countries of former Yugoslavia, and it also helps to coordinate the search for volunteers to aid in war reconstruction. ZTN also helped facilitate exchange of information undistorted by government propaganda between Croatia, Serbia and Bosnia. Independent magazines like Arkzin (Croatia) and Vreme (Serbia) now publish electronic editions on ZTN. |
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biotechnology introduction One of the most critical trends in the western culture what might be called the "fusion of flesh and machine". Increasingly, technological artifacts such as computers, rather than being used as tools by people, are functioning as parts of the human organism. On the other hand, human functionalities such as intelligence, emotion, adaptability or reproductivity are integrated into technological artifacts: the days when computers where only able to count apples and pears and their intelligence was not even matching an insect's are rapidly becoming history. Today, the boundaries between organisms and technology are losing their significance. As new technologies are no longer mere instruments, or "extensions" of the organism, they acquire the capability of modifying the human organism - body and mind - from within according to certain pre-established principles. The history of the evolution of the human species is hastily being re-written as artificial beings begin to mock the categories of evolution and seem to work their way towards historical subjectivity. The German philosopher Günther Anders has extensively reflected on the changes of the human condition provoked by the development of modern technology speaks of an "antiquatedness of history" at a time when technology itself becomes a historical subject and men are becoming co-historical. However, the softening of the biological definition of the human race is a theme which has accompanied western thinking ever since its origins. Beings half man-half animal crowd the tales of classical mythology and transcend the boundary between the human from below, while divine creatures, temporarily occupying humanoid bodies, relativise humanness form "above". What exactly "being human" meant and who "human beings" could be "defined" is a question with a long history. "Der Mensch ist das nicht festgestellte Thier" as Nietzsche commented. Just as the boundaries between human and non-human are being crossed by technological development, so also the boundaries between the classical episteme are becoming permeable. Psychology is occupying itself with the emotions of machines, while physics and cybernetics is applied to the human mind and body. The "nicht festgestellte "character of humanness has meant that imagination has become just as relevant a factor in understanding humanness as science. Science fiction as a literary genre is no longer merely a depository of phantasies about a technisised world our of control. As the human monopoly on history seems to dissolve, the baroque narratives of science fiction have also become a resource for understanding history. However, it is evident that the potentials of the new technologies gives rise not only to wild hopes and dreams and to bizarre stories; they also harbour some real ambiguities of a political and ethical nature. Not only does the merging of previously distinct realities - the human and the non-human worlds - unhinge theories and institutions based upon a clear distinction and separation of the two, it also is placing political practice on a different footing. Will artificial life have rights? Will artificial entities have political power? How will social relationships change? |
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codes an algorithm for bringing a legible message into an illegible form. There has to exist some sort of code book to encode/decode it. |
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Gottfried Wilhelm von Leibniz b. July 1, 1646, Leipzig d. November 14, 1716, Hannover, Hanover German philosopher, mathematician, and political adviser, important both as a metaphysician and as a logician and distinguished also for his independent invention of the differential and integral calculus. 1661, he entered the University of Leipzig as a law student; there he came into contact with the thought of men who had revolutionized science and philosophy--men such as |
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