ZNet provides forum facilities for online discussion and chatting on various topics ranging from culture and ecology to international relations and economics. ZNet also publishes daily commentaries and maintains a Web-zine, which addresses current news and events as well as many other topics, trying to be provocative, informative and inspiring to its readers.
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Forum System: Znet provides a private (and soon also a public) forum system. The fora are among others concerned with topics such as: activism, cultural, community/race/religion/ethnicity, ecology, economics/class, gender/kinship/sexuality, government/polity, international relations, ParEcon, vision/strategy and popular culture. Each forum has a set of threaded discussions, also the fora hosted by commentary writers like Chomsky, Ehrenreich, Cagan, Peters and Wise.
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Z Education Online (planned): The Z Education Online site will provide instructionals and courses of diverse types as well as other university-like, education-aimed features.
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According to social critic and philosopher
The system of the public sphere is extremely complex, consisting of spatial and communicational publics of different sizes, which can overlap, exclude and cover, but also mutually influence each other. Public sphere is not something that just happens, but also produced through social norms and rules, and channeled via the construction of spaces and the media. In the ideal situation the public sphere is transparent and accessible for all citizens, issues and opinions. For democratic societies the public sphere constitutes an extremely important element within the process of public opinion formation.
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"Although this is a free society, the U.S. mainstream media often serve as virtual propaganda agents of the state, peddling viewpoints the state wishes to inculcate and marginalizing any alternative perspectives. This is especially true in times of war, when the wave of patriotic frenzy encouraged by the war-makers quickly engulfs the media. Under these conditions the media's capacity for dispassionate reporting and critical analysis is suspended, and they quickly become cheer-leaders and apologists for war." (words as propaganda, by
The mass-media would have a possibility to get out of this circle of being disinformed and making others disinformed. To admit that oneself is not always informed correctly, and also mention that the pictures shown are not in any case suitable to the text, as some of them are older, or even from another battle.
For the media it would be easy to talk about the own disinformation in public. Doing this would provoke the government or in the case of the
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Cryptography and democracy are clearly related to each other when we talk about teledemocracy. Many answers of civilians to certain state institutions can already be posed on the Internet. Many bureaucratic duties can be fulfilled through the Internet as well. But on February 8th 2000 the worldwide first elections on the Internet were performed. The elections themselves were nothing important, students' elections at the University of Osnabrück, Germany. But the project, called i-vote, with a preparation time of 10 months, wrote history. For a correct result, there existed several different encryption processes at the same time, like the digital signature, a blinding for anonymizing the vote and a virtual election paper that had to be encrypted as well, as simple e-mails could have been traced back.
The question whether teledemocracy can provide us with a more intensive democracy has to be answered within a different field of questions; here the question is rather about the role of cryptography in this area. The use of cryptography in teledemocracy is inevitable, but does it also re-influence cryptography? Or will it influence the different governments' laws again?
The sentence "We are committed to protecting the privacy of your personal information" that can be read as the introduction-sentence at the Free-PC-homepage (
But still we find ourselves overruled by the issue that someone believes to know what is good for us. And our privacy is floating away ...
Human Rights call for the right for privacy. We can go on fighting for privacy but anonymity has disappeared long ago. If we leave cookies and other data by visiting websites, we might be anything but surely not anonymous.
for more information about privacy and Human Rights see:
for re-anonymizing see:
"The fight for privacy today will always include the fight for unrestricted access to cryptography tools, for at least getting a slight chance that the buying of a book or any other small thing turns into a chain of messages for someone else's purpose, whether it might be governmental or commercial." (Cypherpunk's Manifesto)
for more information on the Cypherpunk's Manifesto see:
This year again many conferences on the topic of cryptography take place. For further information see:
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Probably the most significant Internet service, the World Wide Web is not the essence of the Internet, but a subset of it. It is constituted by documents that are linked together in a way you can switch from one document to another by simply clicking on the link connecting these documents. This is made possible by the Hypertext Mark-up Language (HTML), the authoring language used in creating World Wide Web-based documents. These so-called hypertexts can combine text documents, graphics, videos, sounds, and
Especially on the World Wide Web, documents are often retrieved by entering keywords into so-called search engines, sets of programs that fetch documents from as many
Among other things that is the reason why the World Wide Web is not simply a very huge database, as is sometimes said, because it lacks consistency. There is virtually almost infinite storage capacity on the Internet, that is true, a capacity, which might become an almost everlasting too, a prospect, which is sometimes
According to the Internet domain survey of the
Jürgen Habermas (b. 1929) is the leading scholar of the second generation of the Frankfurt School, a group of philosophers, cultural critics and social scientists associated with the Institute for Social Research, founded in Frankfurt in 1929. The Frankfurt School is best known for its program of developing a "critical theory of society". Habermas was a student of Adorno, becoming his assistant in 1956. He first taught philosophy at Heidelberg before becoming a professor of philosophy and sociology at the University of Frankfurt. In 1972, he moved to the Max-Planck Institute in Starnberg, but in the mid-1980s, he returned to his post at Frankfurt.
Looking for ways to create intelligent machines, the field of